ﺑﺎﺏ ﺍﻟﻠﻐﺔ
ﻟﻮ ﺣﺮﺹ ﺇﺧﻮﺗﻨﺎ ﺍﻟﻤﻮﺭﻳﺘﺎﻧﻴﻮﻥ ﻋﻠﻰ ﺗﺠﻮﻳﺪ ﺍﻟﺴﻴﺎﺳﺔ ﻓﻲ ﺑﻼﺩﻫﻢ ﺗﺠﻮﻳﺪﻫﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﻃﻠﺒﻮﺍ ﺭﺷﺪ ﺍﻟﺤﻜﻢ ﻃﻠﺒﻬﻢ ﺻﻔﺎﺀ ﺍﻟﻜﻼﻡ ﻻ ﺗﻌﻠﻖ ﺑﻪ ﻋﺎﻟﻘﺔ ﻣﻦ ﺧﻄﺄ ﻷﺻﺒﺤﻮﺍ ﻣﺜﺎﻻ ﺗﺘﻮﺳﻤﻪ ﺳﻮﻳﺴﺮﺍ ﻭﺗﺘﻄﻠﻊ ﺍﻟﻴﻪ ﺑﺮﻳﻄﺎﻧﻴﺎ ﻭﻛﻞ ﺍﻟﺪﻳﻤﻘﺮﺍﻃﻴﺎﺕ ﺍﻟﻌﺮﻳﻘﺔ ﻭﺍﻟﻨﺎﺷﺌﺔ . ﻟﻜﻨﻬﻢ ﺍﺧﺘﺎﺭﻭﺍ ﺑﺎﺏ ﺍﻟﻠﻐﺔ ﻭﺳﺪﺍﻧﺘﻬﺎ ﻭﻓﻲ ﻫﺬﺍ ﺧﻴﺮ ﻛﺜﻴﺮ ﻟﻠﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ . ﻭﺃﻧﺎ ﺳﻌﻴﺪ ﺑﻬﺬﻩ ﺍﻟﺼﺮﺍﻣﺔ ﺍﻟﺘﻲ ﺗﻄﻠﺐ ﺍﻟﻜﻤﺎﻝ ﻓﻴﻤﺎ ﺗﺴﻤﻊ ﻭﺗﻘﺮﺃ ﻣﻊ ﺗﺮﺧﺼﻬﺎ ﺍﻟﺸﺪﻳﺪ ﻣﻊ ﻭﻟﺪﻋﺒﺪﺍﻟﻌﺰﻳﺰ ﺣﺘﻰ ﻟﻜﺄﻧﻪ ﻧﺒﻲ ﺍﻧﺒﻌﺚ ﻓﻲ ﻏﻴﺮ ﻗﻮﻣﻪ ﻓﻤﺎ ﻳﺪﺭﻱ ﻣﺎ ﻳﻘﻮﻟﻮﻥ ﻭﻣﺎ ﻳﺪﺭﻭﻥ ﻣﺎ ﻳﻘﻮﻝ .
ﻭﻳﻠﺰﻣﻨﻲ ﺃﻥ ﺍﻋﺘﺮﻑ ﻷﺻﺪﻗﺎﺋﻲ ﺍﻟﻤﻮﺭﻳﺘﺎﻧﻴﻴﻦ ﺍﻟﺬﻳﻦ ﻫﻢ ﺟﻤﻬﺮﺓ ﺍﺻﺪﻗﺎﺋﻲ ﻫﻨﺎ ﺃﻧﻨﻲ ﺟﻔﻠﺖ ﺣﻴﻦ ﺳﻤﻌﺖ ﺍﻟﺘﻘﺮﻳﺮ ﺍﻟﺬﻱ ﻛﺘﺒﺘﻪ ﻭﺳﺠﻠﺘﻪ ﺩﻭﻥ ﺃﻥ ﺍﺳﻤﻌﻪ !! ﻗﻠﺖ ﻻ ﻳﻤﻜﻦ . ﻛﻴﻒ ﺣﺪﺙ ﻫﺬﺍ؟ ﻛﻴﻒ ﺻﺎﺭ ﺍﻟﺮﻓﻊ ﻣﻜﺎﻥ ﺍﻟﺨﻔﺾ ؟ ﺃﻳﻜﻮﻥ ﻫﺬﺍ ﻣﻦ ﺻﻼﺡ ﺍﻟﻤﺒﻌﻮﺙ ﺍﻟﺪﻭﻟﻲ ﺍﺳﻤﺎﻋﻴﻞ ﻭﻟﺪ ﺍﻟﺸﻴﺦ ﺍﻟﺬﻱ ﻛﻨﺖ ﺍﺳﺘﻘﺒﺤﺖ ﻣﺮﺓ ﻋﺠﺰﻩ ﻋﻦ ﺗﻼﻭﺓ ﺁﻳﺔ ﻣﻦ ﻛﺘﺎﺏ ﺍﻟﻠﻪ ﺗﻼﻭﺓ ﺻﺤﻴﺤﺔ؟ ﻭﻗﺪ ﺗﺮﺟﺎﻧﻲ ﻳﻮﻣﻬﺎ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻲ ﺍﻟﻤﻮﺭﻳﺎﺗﻨﻴﻴﻦ ﻟﺤﺠﺐ ﺍﻟﺒﻮﺳﺖ ﻷﻥ ﺍﻟﺮﺟﻞ ﻣﻦ ﺑﻴﺖ ﻋﻠﻢ ﻭﺗﻘﻰ ﻓﻔﻌﻠﺖ . ﻏﻴﺮ ﺃﻥ ﻫﺬﺍ ﻏﻴﺮ ﺫﺍﻙ ﻳﺎ ﺻﺎﺣﺒﻲ ﻓﻼ ﻭﺟﻪ ﻣﻘﺎﺭﻧﺔ .
ﺍﻟﻠﺤﻦ ﻗﺒﻴﺢ ﻳﺆﺫﻱ ﺍﻷﺫﻥ ﺃﺫﻯ ﺷﺪﻳﺪﺍ ﻭﻻ ﻳﺠﺪﺭ ﺑﺎﻟﻜﺘﺎﺏ ﻭﺍﻟﻔﺼﺤﺎﺀ ﻭﺍﻷﺋﻤﺔ ﻭﺍﻟﻤﺤﺪﺛﻴﻦ ﻭﺍﻟﻘﺼﺎﺹ ﻭﺍﻟﻤﺪﻭﻧﻴﻦ ﻭﺍﻟﻤﻨﺎﺩﻳﻦ ﻋﻠﻰ ﺳﻠﻌﻬﻢ ﻓﻲ ﺍﻷﺳﻮﺍﻕ ﺃﻥ ﻳﻠﺤﻨﻮﺍ . ﻭﻛﺎﻧﺖ ﻣﻦ ﺃﺷﻘﻰ ﺍﻟﺴﺎﻋﺎﺕ ﻋﻨﺪﻱ ﺟﻠﺴﺎﺕ ﺍﻟﺨﻄﺎﺑﺔ ﻓﻲ ﺍﻟﻘﻤﻢ ﺍﻟﻌﺮﺑﻴﺔ ﺣﻴﺚ ﺗﺪﻭﺭ ﻃﺎﺣﻮﻧﺔ ﻃﺤﻦ ﺍﻟﻠﻐﺔ ﻳﻮﻣﺎ ﻭﺑﻌﺾ ﻳﻮﻡ ﺗﺎﺭﻛﺔ ﺃﻛﺒﺮ ﻣﺠﺰﺭﺓ ﺗﺘﻌﺮﺽ ﻟﻬﺎ ﻟﻐﺔ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ ﻋﻠﻰ ﻳﺪ ( ﺯﻋﻤﺎﺀ ) ﺍﻟﺸﻌﻮﺏ ﺍﻟﻌﺮﺑﻴﺔ . ﻭﻇﻨﻲ ﺃﻥ ﺳﺪﻧﺔ ﺍﻟﻠﻐﺔ ﻓﻲ ﻣﻮﺭﻳﺘﺎﻧﻴﺎ ﻳﻘﻴﻤﻮﻥ ﻓﻲ ﺗﻠﻚ ﺍﻷﻳﺎﻡ ﻣﺄﺗﻤﺎ ﻭﻋﻮﻳﻼ ﻭﻳﻨﺎﺩﻱ ﻭﺍﺣﺪﻫﻢ ﻋﻠﻰ ﺍﻵﺧﺮ ﻭﺍ ﻓﺎﻋﻼﻩ ﻭﺍ ﻛﺴﺮﺍﻫﺎ ﻭﺍ ﻣﺠﺮﻭﺭﺍﻫﺎ .
ﺍﺣﺮﺻﻮﺍ ﺍﺧﻮﺗﻲ ﺍﻟﻤﻮﺭﻳﺘﺎﻧﻴﻴﻦ ﻋﻠﻰ ﺍﻟﻠﻐﺔ ﻓﻬﻲ ﻣﺴﺘﻮﺩﻉ ﺍﻟﺪﻳﻦ ﻭﻣﺴﺘﻮﺩﻉ ﺍﻟﻌﻠﻢ ﻭﻓﻲ ﺍﻟﻌﻨﺎﻳﺔ ﺑﻬﺎ ﺃﺟﺮ ﻛﺜﻴﺮ . ﻭﻟﻮ ﻭﺟﺪ ﻓﻲ ﺍﻟﺠﻨﺔ ﺑﺎﺏ ﺍﺳﻤﻪ ﺑﺎﺏ ﺍﻟﻠﻐﺔ ﻛﺒﺎﺏ ﺍﻟﺮﻳﺎﻥ ﻟﻠﺼﺎﺋﻤﻴﻦ ﻟﺪﺧﻞ ﺍﻟﻤﻮﺭﻳﺘﺎﻧﻴﻮﻥ ﻣﻦ ﺫﻟﻚ ﺍﻟﺒﺎﺏ ﺃﻛﺜﺮﻫﻢ ﻭﻣﺎ ﺩﺧﻞ ﻣﻌﻬﻢ ﻣﻦ ﻏﻴﺮﻫﻢ ﺇﻻ ﻗﻠﻴﻞ . ﻭﻷﻧﻨﻲ ﺃﻃﻤﻊ ﺃﻥ ﺃﺩﺧﻞ ﻣﻌﻬﻢ ﻣﻦ ﺫﻟﻚ ﺍﻟﺒﺎﺏ ﻟﻤﺎ ﻗﻞ ﻓﻌﻠﻲ ﻣﻦ ﺍﻟﻄﺎﻋﺎﺕ ﺍﻷﺧﺮﻯ ﻓﺴﺄﻗﺪﻡ ﺻﺪﻗﺎﺕ ﺃﻛﻔﺮ ﺑﻬﺎ ﻋﻦ ﺫﻧﺒﻲ ﻭﻋﻦ ﺍﻟﺨﻄﺄ ﺍﻟﺬﻱ ﺃﻗﺾ ﻣﻀﺎﺟﻊ ﺃﺻﺪﻗﺎﺋﻲ ﺍﻟﻤﻮﺭﻳﺘﺎﻧﻴﻴﻦ ﻭﺍﻟﺬﻱ ﺃﻧﻜﺮﺗﻪ ﺍﻧﻜﺎﺭﻫﻢ . ﻭﻗﺪ ﺑﺪﺍ ﻟﻲ ﺃﻥ ﺍﻟﻨﻘﺼﺎﻥ ﺍﻟﻤﻌﺘﻮﺭ ﻓﻌﻞ ﺍﻟﻨﺎﺱ ﻫﻮ ﺩﻟﻴﻞ ﻋﻠﻰ ﺍﻟﻌﺠﺰ ﺍﻟﺠﺒﻠﻲ ﻓﻴﻬﻢ ﻋﻦ ﺍﻟﻜﻤﺎﻝ . ﻭﺇﻧﻲ ﻷﺭﺟﻮ ﺃﻥ ﻳﻜﻮﻥ ﻫﺬﺍ ﻛﻞ ﺣﻈﻲ ﻣﻦ ﺍﻟﺨﻄﺄ . ﺃﻣﺎ ﺃﻧﺘﻢ ﻳﺎ ﺳﺎﺩﺗﻲ ﻓﻘﺪ ﺗﺤﻤﻞ ﻋﻨﻜﻢ ( ﺻﺎﺣﺒﻜﻢ ) ﺃﻭﺯﺍﺭﻛﻢ ﻣﻦ ﺍﻷﺧﻄﺎﺀ ﻭﺍﻟﻠﺤﻦ ﻭﻣﻦ ﻗﻠﺔ ﺍﻟﺒﻴﺎﻥ ﻭﺍﻟﺘﺒﻴﻴﻦ ﻓﻀﻼ ﻋﻦ ﺍﻟﻔﺎﺀﺍﺕ .
ﻭﻗﺪ ﻭﺳﻮﺱ ﻟﻲ ﺷﻴﻄﺎﻥ ﻟﻐﻮﻱ ﺿﻠﻴﻊ ﺃﻥ ﺃﺩﺍﻓﻊ ﻋﻦ ﺧﻄﺌﻲ ﻭﺃﺭﻓﻌﻪ ﺍﻟﻰ ﺩﺭﺟﺔ ﺍﻟﺸﺎﻫﺪ ﻓﻲ ﺟﻮﺍﺯ ﻣﺨﺎﻟﻔﺔ ﺍﻟﺼﻔﺔ ﻣﻮﺻﻮﻓﻬﺎ ﻓﻲ ﺍﻹﻋﺮﺍﺏ . ﻓﻴﻤﻜﻦ ﺍﻥ ﺗﺮﻓﻊ ﺻﻔﺔ ﻣﺨﺎﻟﻔﺎ ﻣﻮﺻﻮﻓﻬﺎ ﺍﻟﻤﻨﺼﻮﺏ ﺣﺘﻰ ﺍﺫﺍ ﺟﺎﺀ ﺍﺑﻦ ﻣﺎﻟﻚ ﺁﺧﺮ ﻓﻲ ﺃﻣﺔ ﺃﺧﺮﻯ ﺃﻭﺭﺩ ﻛﻼﻣﻚ ﺷﺎﻫﺪﺍ ﻋﻠﻰ ﺍﻟﺠﻮﺍﺯ .
ﻭﻫﻨﺎﻙ ﻣﺎ ﻫﻮ ﺃﻳﺴﺮ ﻣﻦ ﺫﻟﻚ ﻭﺃﺩﻧﻰ ﻃﻠﺒﺎ ﻟﻤﻦ ﻳﺮﻳﺪ ﻭﻫﻮ ﺍﺫﺍ ﺧﺎﻟﻔﺖ ﺑﻴﻦ ﺍﻟﺼﻔﺔ ﻭﺑﻴﻦ ﺍﻟﻤﺼﻮﻑ ﻓﻲ ﺍﻹﻋﺮﺍﺏ ﻓﻼ ﺗﺒﺘﺌﺲ ﺇﺫﺍ ﺻﺎﺡ ﺑﻚ ﺻﺎﺋﺢ . ﺃﻣﺾ ﺳﺒﻴﻠﻚ ﻓﻲ ﺍﻟﺤﺪﻳﺚ ﻻ ﺗﻠﺘﻔﺖ ﻭﻻ ﺗﺘﻮﻗﻒ ﻭﺍﺫﺍ ﺳﺌﻠﺖ ﻓﻘﻞ ﻗﺎﻝ ﻓﻮﺯﻱ ﺑﺬﻟﻚ